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LETTER FROM ALAY'NYA - December, 2006

"Pulsations" - A Level Three Letter

May, 2004

Dear Ones –

"Pulsations"

Ladies, I would like to get very technically specific with you. Consider this to be an advanced anatomy lesson, with very specific applications for belly dancers. (Yes, also Goddess dancing, women's multicultural dance, and all the many varied names we have for it -- but specifically, any form of ethnically-based dance that encourages us to develop precise control over abdominal muscles.)

There have been numerous articles written over the past few decades regarding the (ahem) "sexual history" of belly dance. These articles go through the usual drill: Women did it to entice men. (Of course we did, but does anyone really think we'd put that much attention, energy, and hard work just into turning men on? That's too easy!) Women did this to prepare for childbirth. (Yes, of course - an extra benefit of belly dance is improved abdominal control, which certainly help us with childbirth. But again -- a woman might give birth once every few years. Are we really going to keep up a dance practice for that long just for those infrequent, albeit special, events? Not likely.)

Other theories -- or rationales -- are somewhat more realistic. Women did this for fun, and to express themselves in a community. (This makes sense. Humans -- unless restricted and constricted by adverse, and typically rigid, patriarchal, controlling religions -- have always danced. So we are definately getting somewhere.) Women did this as priestesses, leading the community in Goddess worship. (Again, makes sense. See my earlier webpage on women, body awareness, and connection with the divine. Good references, more to come.) And finally, my favorite: Women did this to feel good - and turning ourselves on is part of that "feel-good.". (This makes more sense than anything else. Anything that makes us feel good is worth our time, energy, and attention.)

So the real question is: If we are doing this dance to "turn ourselves on" (and let's have some bonus from all those hours of perfecting vocabulary, technique, and choreography), then -- precisely how?

Doesn't that seem like a very reasonable question to ask?

I can tell you with certainty, after studying and practicing this dance art for over twenty years, and having taught it for more than twelve, and from having studied with the very best teachers that I could possibly find, that this subject has never once come up in class. In fact, one of the teachers whom I love and revere the most said, flat-out, "It's not about sex."

Well, of course it isn't -- if we're defining "sex" as the art of titillating men; of prancing around in skimpy costumes, or of doing movements that are a little much of the vulgar, too little of the aesthetic.

But this is the same teacher who mused, during one workshop, "We need to make this a bit more juicy," and substituted a series of soft, rounded single hip circles where she had previously used more percussive techniques.

This wasn't quite sex, but this was "creating juice," and now we're getting somewhere.

If you've been dancing for a while (and I trust, if you're reading a Level 3 letter and thinking that it applies to you, that you have indeed been dancing for more than two or three years), then you know that some moves and some dances have indeed left you feeling a bit "juicy." Especially if you go through them a few times. Whereas others -- well, they are lessons in technique, timing, and concentration.

So what, you may ask, is there in this dance that we can deliberately use to "get that glow"?.

Herein lies our lesson in female anatomy.

If you were lucky enough to be attending to the news during 1998, you may have come across a small bit of excitementwhen "new results," published originally by Dr. Helen O'Connell, on clitoral anatomy were released. It turns out the gross anatomical information was not so new. But also, the research was by no means disputed, and new neurological results were reported. By now, the correct anatomical understanding is now much more widespread, and the Wikipedia definition is reasonably complete.

We now understand that the "clitoral crura" extend as Y-shaped bands around the genital opening, under the labia minor. (Please see the Wiki, above, for detailed anatomy and a good illustration.)

Translating this to practice: When we dance, and contract our lower abdominal muscles -- meaning specifically the interior and exterior obliques, in the approximate two inch are just above the pelvic bone, we can exert pressure through the very lowest portion of our torsos, and indirectly stimulate these two internal, clitoral "wings."

Consider this to be a side benefit of the dance.

In order to get this benefit (and this should be an inducement to exercise, if nothing else works), you absolutely have to do "core conditioning" of the toughest kind. Straightforward sit-ups, the usual "crunches," will not work. We are after the obliques, both external and internal, as well as the rarely-mentioned pyramidalis muscle. (See the Wiki on abdominal muscles. Another good source shows muscle layers.)

Once you have control over your lower abdominal muscles, you can use both regular undulations as well as compression overlays. For example, you might try a "flutter" in your very lowest abdominal area. Try alternating a "deep (lower) abdominal flutter" with a lower undulation for good effect.

As a side benefit of all the abdominal work, you will also develop a stronger lower internal diaphragm, and (if you work your back muscles as well), a stronger lower back. This will give you a strong, robust, "muscular shell" in which to hold all the ching energy that you'll be creating as you apply dance techniques. (And whatever else you do with this energy is strictly your business.)

As my third-grade teacher used to say, "A word to the wise is sufficient." Add this to your dance training, and see how you can play with the results.

Love to all – Alay'nya

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